The Sky of God's Knowing

If You Wake Up, Don't Take It Personally

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Scholarly Essay Disclosing the Secret of the Name Yahweh According to Traditional Jewish Sources (100 pages)
Video: The Secret of the Name Yahweh (16-Minute Version)
Video: The Secret of the Name Yahweh (YouTube Version)
Video: The Secret of the Name Yahweh (Part II)
Allegorical Short Story (10 pages)
Scholarly Essay Using Talmudic Hermeneutics to Reveal the Scret of Moses' Sin at the Rock and the Secret of the Red Heifer Sacrifice (60 pages)
About the Author (Yaakov ben Avraham)
Karl Renz's New Book (with Introduction by Yaakov ben Avraham)
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          by Karl Renz
        (with an Introduction by Yaakov ben Avraham)

Click on picture to learn more about Karl Renz.
Click on picture.
IfYouWakeUpBookCover.JPG

Vorsicht!  Watch out!  Karl Renz is as sure to madden as he is to delight — but people keep coming back anyway, because he is so right, or perhaps only because he is so entertaining.  With Karl, every idea, every theory, every sacred idol of the mind, is fair game.  Sooner or later, he will turn his attack to one of your most cherished beliefs, and his bite is sure to sting, but then, amidst all the fun and laughter and the relaxed atmosphere of acceptance that he generates, you will start to laugh at yourself, and the hardened misconceptions with which you perpetuate your suffering will begin to fall away.

Karl is a teacher of non-duality; he recommends no specific technique and advocates no method.  His talk will contradict itself, or run in circles, or simply converge into indecipherable paradoxes.  The room is full of people determined to understand his system — struggling to figure it out, once and for all, write it down, memorize it, and then walk away “enlightened” — but there can be no figuring out, because any enlightenment you could “figure out” would be a mere idea.  Karl is always pointing to something beyond ideas and concepts, and he takes you there.

The “Karl” we encounter in these pages has eliminated the idea of “personhood” in himself and in his perception of others.  He looks at those who ask questions, and he responds, but for him, no one is looking, no one is being seen, no one is talking, no one is listening; instead, there is only That which he is, which is also you and everyone.  He speaks only to That, not to the person, and by reading his words, his perspective might just become your perspective.

          — from the Introduction

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